Monday, July 2, 2018

A Day of Sadness

Shackles from S21



Our last day in Cambodia was the hardest, even though our physical labor was done. We took a bus to Phnom Penh, where we visited the S21 prison and the Choeung Ek killing fields.

I didn't expect the day to affect me the way it did. I already knew that a million and a half people were executed by the Khmer Rouge in a four-year period, and that thousands of them were imprisoned and tortured at the S21 prison.

Tiny cells on the first floor of S21, formerly a school, were built of brick.


On the second floor, cells were even smaller and built of wood,
to accommodate the swelling prison population.


On the third floor, cells were dispensed with,
and prisoners were chained to the wall in numbered rows. 



I already knew that nearly 9,000 bodies were discovered at Choeung Ek in mass graves.



Depressions in the ground show where mass graves were excavated at Choeung Ek.


I already knew that mounds of skulls and bones were displayed in the site's stupa.


Photos by Everywhere Once






















I even knew about how prisoners were tortured and babies were murdered, because I'd read about Cambodia before leaving home, as part of Kirkwood's study-abroad class.



Executioners held babies by their feet and smashed them against this tree
before swiveling to toss them in the mass grave to the right,
now fenced and roofed as a memorial.


But what I didn't know was that our tour guide for the day, Mr. Kim Boral, would himself be a survivor of the genocide. And that he would be exactly my age.

I had imagined what it would have been like if I'd been born in Cambodia rather than in the US. But when Boral told his story, I didn't have to imagine anymore; I could just listen.





Boral's family lived in Phnom Penh. His father was a doctor who spoke four languages, which made him a target of the communist Khmer Rouge regime. When Pol Pot took over in 1975, Boral's father was arrested, and Boral never saw him again. He later heard that his father was executed and buried deep in the jungle with other prisoners, but he and his family have never found the location.

I knew that my own father, an engineer and corporate executive, would have met the same fate. My dad had died almost exactly a year before I met Boral. He had seemed far too young when he died, and I was missing him terribly on my trip to Cambodia. But I'd had him forty-three years longer than Boral had had his father--and I didn't have to wonder about how he'd been tortured, where (and if) he'd been buried.

After his father's arrest, Boral and the rest of his family were forced to evacuate Phnom Penh on foot. He was four years old. His uncle and grandfather took turns carrying him on their backs.

They were marched to a labor camp in the country where the family was split up--his mother with the women, his grandfather and uncle with the men, and Boral with the children. Even as a four-year-old, he was forced to work all day in appalling conditions. His job was to collect manure from swampy pits, to be dried and burned as fuel. Boral pulled up his pants to show us the scars on his legs from abscesses he developed walking all day in raw sewage.



Boral shows us injuries to his head and legs from his time at a Khmer Rouge labor camp.


There was never enough food. When his mother or uncle was able to exchange a few words with him, they instructed him how to forage for morning-glory leaves and other plants to avoid starvation. They also told him what not to eat. At Choeung Ek, Boral showed us a tree with fruit that will kill a man in two hours.

By the time the Khmer Rouge fell in 1979, most of Boral's family had died in the labor camp of disease or starvation. He and his mother survived, but he mentioned many times how his mother had suffered since then, from depression and PTSD.

I asked Boral why he wanted to be a tour guide--why he would willingly subject himself to revisiting these scenes of torture, imprisonment, execution, and inhumanity over and over again. He said that he wants foreigners to know what happened in Cambodia. He doesn't want the genocide to be forgotten.

At the end of our tour, I complimented Boral on his English. "You must have gotten your skill with languages from your dad," I said. He smiled and replied humbly, "No, I'm not as good as him. He spoke four languages. I only speak three."











Sunday, July 1, 2018

A Day of Fun



We finished building the classroom a day early, so we were able to have fun for a day before heading to Phnom Penh. We visited Phnom Kulen National Park, where we saw two important religious and historical sites--the River of a Thousand Lingas (Kbal Spean) and the giant Reclining Buddha of Preah Ang Thom.

The River of a Thousand Lingas is a carved riverbed from the 11th century. The Hindu god Shiva is typically represented by a linga, or phallus symbol, that represents his generative, creative energy. The waters of Kbal Spean are considered holy by Hindus.

The carved riverbed of Kbal Spean--"River of a Thousand Lingas"

In the temple at the top of Kulen Mountain, Hindu and Buddhist traditions intermingle. The temple was built as a Hindu shrine, and Hindu religious practices still take place there. But the site is now best known for a giant statue of the reclining Buddha, built in the 16th century when the location was converted to Buddhism.

Entrance to the Phnom Kulen temple
Statue of the Hindu deity Ganesha









In this religious rite, worshippers pour water over the linga (phallic symbol)
that represents the Hindu god Shiva, then splash the water on their faces.



View from the temple


The reclining Buddha

From Preah Ang Thom, we headed to the Phnom Kulen waterfall to go swimming. On the hot sunny day, the cool water in the pool at the bottom of the falls felt like paradise. Because it is the low season for tourism, the falls were not crowded. I rented an inner tube for a dollar and floated through the pool with the water of the falls raining down on me.

Phom Kulen waterfall. Picture by Bayon Tabi Tours
(http://www.bayontabitour.com/attractions.html?name=Phnom-Kulen-Waterfall)

At the end of the day, we sang karaoke Cambodian-style. Our tour guide, Prak Phallin, had unwisely told me that he enjoys singing karaoke with his friends. I got him to promise he'd take the whole GEN team to a local karaoke club on our last day. He even persuaded the owner of the establishment to give us the rate for locals rather than tourists. We were joined in a private karaoke room by members of the Global Heritage team: Dee turned out to have an amazing voice, while Irene and Sokphea taught us all to dance Cambodian style. Phallin made good on his promise and sang several songs for us in Khmer, in a lovely tenor voice. Plus, it was Laura's birthday, and the Global Heritage team surprised her with a cake. Darren and Carlos entertained us with 80's hard rock songs, while Steph, Miranda, and the two Lauras sang the Lizzy McGuire soundtrack. I sang too, poorly but enthusiastically.  It was an amazing way to round out our stay in Siem Reap.

Photo by Dee Mosca


Phallin in action. (Sorry, no time to focus, having too much fun!)